A comparative exegetical study of not prostrating Iblis with the focus on verse 34 of Surah Al-Baqarah in Tasnim and Tabiyan interpretations.

Moghadas, Hossein; Noruzi, Hasan Ali

doi:1022034/sshq.2023.384693.1270

A comparative exegetical study of not prostrating Iblis with the focus on verse 34 of Surah Al-Baqarah in Tasnim and Tabiyan interpretations.

Articles in Press

Document Type : Original Article

Authors

hossein moghadas ¹

Hasan Ali noruzi ²

¹ Assistant Professor of Jurisprudence and Principles of the Holy Quran University of Sciences.

² Nowrozi, assistant professor of Qur'anic interpretation and sciences, University of Sciences and Sciences of the Holy Qur'an

1022034/sshq.2023.384693.1270

Abstract

What can be inferred from the appearances of the Holy Qur'an and the narrations, all the angels obeyed this divine order and immediately prostrated in front of their mosque, but Iblis violated this order and is considered among the disbelievers. Now, according to the exception that is observed in this divine matter, was Iblis from the beginning among the angels, he was commanded to prostrate and violated, and therefore the exception is considered continuous, or is this exception discontinuous and includes Iblis? can't However, when all the angels are commanded to prostrate, the matter is included among them, including Iblis.The findings of the research are that Tabiyan considers Iblis to be of the genus Malik and Tasnim considers it to be of the genus of jinn, but from the perspective of this research, although based on the text of the Holy Qur'an, Iblis is considered to be of the genus of jinn, but considering the arrogance and arrogance that he displayed He became a disbeliever, not that he was one of the disbelievers from the beginning. This research has tried to critically evaluate these two points of view and believes that each of these two points of view can be correct but not complete.

Keywords

Angels "

" Iblis "

" Prostrated "

" gen "

" exception

Subjects